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DESCRIPTION
OF WATER TO BE USED
FOR WUZU (ablution)
The water that flows or has a source such as a stream,
a river, a well, or rain is pure so long as its essential qualities,
that is its colour, smell and taste do not change. The water of
ocean is pure for ablution. If a pool of water is two cubits (length
of two arms) in length, two cubits in breadth, and two cubits in
depth, nothing can render it impure and it is suitable for ablution
and ghusl (ritual bath). Water contained in the measurements greater
than mentioned above, e.g.; water tanks; is considered pure. But
if the impurity overcomes the water and it is manifest in the hue
of the water, or its stench, or in its taste, then it is impure
for ablution. A pool of water measuring less than the above mentioned
parameters can be easily rendered impure if any impurity alters
its colour, taste or smell; after which the water cannot be used
for ablution.
Water in which a living being (that has blood in it) has drowned
and died and the water has undergone a change for the worse in hue,
taste or odour then it is rendered impure and unfit for consumption
and performing ablution. After the cadaver is removed from it and
the water regains its purity and does not show any signs of impurity
then it becomes fit for ablution. The water that is not potable
but can be used for ablution is sea water. The water that is potable
and can be used for the ablution and bathing is rain water. The
water that is potable and can be used but is unfit for ablution
is rose water or water having any fragrance or taste. If the change
in water is due to weeds growing in it or remaining stagnant for
a long period, or any other means that is not a cause of impurity,
and it thereby becomes greenish or blackish in colour, then the
water nevertheless is fit for ritual purifications. Indeed water
becomes impure only by direct impurity polluting it.
Allah says, “Water by itself is pure.” If impurity enters
it the rule is based upon predominance. If on the whole impurity
predominates, the water is ritually impure; if, in the course of
time, the impurity decreases and purity prevails, the water becomes
pure.
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